We’re working on a new modeling framework where we can take evolution into account in developing the models.
- We want to make models that are `robust’ in several senses (parameter insensitivity, data uncertainties and homeostatic adaptability are some of the reasons).
- We want to be able to take data from different organisms and use all the data to constrain models, but the data come from distinct models with only evolution connecting them.
- We want to restrict the model search space by considering only models that could have come from a genotype to phenotype mapping.
There’s loads of work that people have done on such maps, and today I’ve been learning about grammatical evolution, which is a new approach to genetic programming. The idea is that there is a fixed grammar and the genome encodes the production of the start symbol that leads to the actual code, which ends up being compilable if this is done right. Standard genetic programming works directly on the parse trees and, in some variants, doesn’t always lead to working end programs.
My postdoc, Junghyo Jo, and I have been thinking of a genotype – phenotype mapping as well, but wanting to encode a whole dynamical system in the genotype, parameters and all. That we can set up in a way that is pretty close to `nature’ but I’m still trying to get my head around why grammatical evolution is the correct genotype-phenotype map. Obviously, the GE algorithm generates correct code if the grammar is consistent, but is my genome sequentially encoding the code that is then compiled into the executable that is me? Probably not the best way to phrase my confusion but in all honesty I do not see why GE is biologically inspired. Yes, genes encode for proteins but transcribing a gene into an executable protein as a grammatical production is not quite what happens. The mRNA doesn’t get to the ribosome and start getting translated with amino-acids being added at one point caring about the amino-acids that have previously been added. (There are control mechanisms such as secondary structure of the mRNA etc., but let’s keep it simple.) I think what people have in mind is that the executable is the working folded protein analog rather than a string of residues that needs to be folded etc. In that case it would make some sort of sense as set up – linear structure being mapped to complicated active executable, with the compiler as some sort of ribosome, but I still feel that each succeeding base should not depend on what the preceding base did to the derivation (thus far) of the start symbol.
So what do we expect? I’m thinking this genotype-phenotype mapping is not a one-time thing. There should be many different go-to type entry points in the genotype, and the compiled code should execute something that activates some of these go-to points. Thus, there should be several start symbols, and several go-to points. The compiled code should execute and produce a new set of start symbols that then activate their associated go-to points. That’s a more amusing picture but I’m pretty sure that isn’t enough.
Jamie Dimon finally gets his. Chase posted a 2 billion $ loss because of a trade that they didn’t do enough risk management on. Too funny.
>> On Wall Street, few have been more outspoken about the pitfalls of the Volcker Rule than JPMorgan’s chief executive, Jamie Dimon. Mr. Dimon not only attacked the rule, he personally criticized Paul Volcker, the former Federal Reserve chairman and the regulation’s namesake.
“Paul Volcker by his own admission has said he doesn’t understand capital markets,” Mr. Dimon told Fox Business earlier this year. “He has proven that to me.” ….
Even Mr. Dimon had to admit Thursday’s disclosure was a setback for JPMorgan and other banks that want more flexibility when the final version of the Volcker Rule is issued. “It plays into the hands of a bunch of pundits but you have to deal with that and that’s life,” Mr. Dimon said Thursday on a conference call with analysts. …
“Just because we’re stupid doesn’t mean everybody else was,” he said. “There were huge moves in the marketplace but we made these positions more complex and they were badly monitored.”
“This may not have violated the Volcker Rule, but it violates the Dimon Principle.” <<
Apparently, Mr. Dimon doesn’t understand capital markets either.
On a constructive note, I think some of these problems arise due to an inadequate understanding of how to model probability distributions from a finite amount of data and how to automatically learn changing distributions. These issues are exactly the same as the conflict in evolution: You want stability to propagate your genome, but you need variation to allow for the emergence of new traits that can handle changes in the environment. It isn’t easy to come up with dynamical systems that meet both of these desiderata.
An intern in my group a couple of summers ago became interested in aging when he got to med school. I usually have a fun time with my interns so sometimes they keep in touch. He called me and wanted to know what was known about aging. Knowing nothing, but always willing to be distracted, I looked into it and discovered all sorts of mathematical models of aging and death. These are usually at a pretty phenomenological level, but it is good to know about Gompertz and the Penna model and so on. In fact, these models don’t take evolution into account. Rephrasing: Why aren’t we all immortal with lots of regenerative capabilities? That’s something that Kurzweil might want to think about, no? So, given that evolution selects on the phenotype and evolves the genotype, I don’t see offhand how the appearance of programmed death in all multicellular species I know about is something that emerges without taking environmental variation and the whole group of individuals into account. In other words, why do we have children instead of continual self-renewal? Why doesn’t our homeostasis include regenerative homeostasis. Avoid all the diapers …
This is something I wonder about a lot, especially after my father’s death a couple of weeks ago, is why is it so hard to accept death for most people? My father died a good death, no prolonged suffering, at a ripe old age, surrounded by his family. So why does my mother keep re-iterating that she did not expect it to be like this? I couldn’t help asking her: How did she think it would happen? I’m more or less convinced that a large part of religion is simply to stop people from going nuts at the prospect of ceasing to exist by offering them an afterlife, with the bonus that if they conform in this life, the afterlife will feature many comforts (conform to being a jihadi and you get umpteen virgins and so on … which brings up: What happens if you’re a woman jihadi? Inquiring minds want to know …) Getting back to this lamentation of death, why is this horror of death a cultural/social survivor? Recall the easy way to induce opposition to healthcare reform: Death panels!! But actually, this isn’t at all unrelated to the concept of regeneration vs. reproduction. We have a certain tradeoff to make: We keep the present genes intact and cared for, or we produce new sets that will carry on while entropy wins over the present set. People should really be asked: This is a finite planet. Do you want aggressive treatment if you fall sick or do you want your descendants to have the equivalent resources? Of course, as a society we’ve decided that we care more about our well being rather than the economic well being of our descendants, so I suppose we’re evolving into the Kurzweil model of keeping our present genes functioning, thank you very much.